Standards for the Teaching Profession

Thursday, 23 September 2021

Ngati Kahu Histories Lecture 9

The crown must apologies in a way which is meaningful - this can be done by legislating to restore Ngati Kahu whenua and taonga.  This needs to be done so that they can't ignore it.

State own enterprise land - land that was put aside in the 1980s

The govt began privatising land in the 1980s when they realised they didn't have legal title for the land it occupied.  They then began allocating this land into corporate entities such as crown forests, land corp stations etc making it 'private land'.

Intellectual property is about protecting the language and stories.

Settlements are not what they seem.  The govt may report a 20m settlement but this is the value they deem it to be not what is given.  Iwi then need to use any money given to buy back their  lands.


Tuesday, 21 September 2021

Ngati Kahu Histories Week 8

 The doctrine of discovery is the basis of racism in this country and is based on the belief that white white Christians are better than all other peoples.

Following this all members of the United nations had to sign up to the convention and pass legislation to outlaw racism in your country.  This didn't happen here until the 1970s.  

Many people of the years have gone to the Pope to ask the Vatican to repudiate (refuse to accept; reject) the Doctrine of Discovery.  To this day it has still not been done.

The Doctrine of Discovery is currently used to squash all Treaty claims.

It vests wealth, power and privilege in pakeha.

Racism is an attitude that you acquire or develop.  You are not born racist.  

Definition:  The attitudinal or ideological phenomenon that accepts that people can be classified into ‘races’ ... [which] can be ranked in terms of superiority and inferiority, and, when present in those in power, justifies them using that power to discriminate against and deprive others of what is rightfully theirs on the basis of their race.

What it does:  It structures social and political relationships and derives from a history of European colonialism. Is used as a justification in the oppression of colonised, non-European people and the maintenance of inequity in favour of Europeans who fear loss of their privilege, power and prosperity if racism is eliminated.

George Gips, governor of NSW was instructing Hobson.  He said once you declare sovereignty over somewhere that means the Crown owns all the Land.  This is simply not true.
The colonial office in London in the 1840s tried to say this was not right but Hobson didn't listen.

There were NO land sales prior to the time that Maori could speak english.  There is NO word in Maori which means to buy or sell.  This was not a word which can be found before the 1890s.   Therefore there can have been no understood land sales before this time as a concept was not one known to Maori.

They covered up the stealing of land using other made up terms; surplus land (wrongly claimed after 1840),  scrip lands, Crown grant, Crown purchase, consideration (see slides for explanation of terms).

"by fieat" if a pakeha wanted to claim a piece of land the crown would say, no you cant have it but (by fieat" it will become Crown land.

Maori would often say "We don't know how the pakeha got this land but they keep telling us that it is theirs."  This is often how the got the land.  The crown would just issue titles and allocate the titles and say that they now own it.

The pakeha who arrived here were very impoverished.  The Maori felt sorry for the and allowed them to come into the hapu and gave them land to stay on - after 1840 the missionaries said these had been land sales and went and claimed them.  This was not the intention, it was on the understanding that they would be staying there together. Tuku whenua.

Taipa / Oruru was land tuku whenua to a doctor, Samuel Ford, who claimed he would cure illness of the people which had come from the pakeha.  He didnt do this he went away and claimed script to take the land.

Tuku whenua was prior to the 1840.

After this was crown purchases which were actually land seizures.
When the Maori wouldn't give up the land they played divide and rule until they got what they wanted.  This continues today with Treaty Settlements.  The process is effectively the same.

Because of the Doctrine of Discovery if the Crown said they wanted it the Crown would take it.
We're white, we're supreme, We'll take it.

After claiming the land a lot of the pakeha didn't turn up so Maori were still on the land.
To drive out the Maori they used things such as the native land court, if you wanted this you went and found out if this Maori had any debts anywhere if they did the pakeha would pay the debt and then go and see the Maori and say I have paid your debts so now you have to give me your land.


Ngati Kahu Lecture 7

 



Thursday, 2 September 2021

Ngati Kahu Histories Lecture 6

Kākaitawhiti pp.91-94 A powerful ancestor who was responsible for Te Patu (spiritual portals, connectors between here and Hawaiiki.

There are portals at Maungataniwha and Hukatere.

Hukatere is not the little hill where you drive onto the beach, Hukatere is actually out in the sea.

Hukatere is extremely important to Te Paatu as that is where Kākaitawhiti is buried.

Ngati Kahu and Te Paatu have never said they agree to just be advisors over Te Oneroa-a-Tohe as some other iwi have.

Te Paatu,Ngāti,Kahu,Te Rarawa,Ngai Takoto and Ngāti Kuri all hold Mana Whenua over Te Oneroa-a-Tōhē.

Te Ikanui

How did you (hapu / area) get your name?

Where are the resources? (of the sea, land, bush)  What has happened to them?  Where are they now?

What can we do now to restore resources?

Can look into the specific resources; birds, fish, shellfish etc.

Connect the students in the class and their families with the hapu and rohe.

Please be careful with the pronunciation of names;

Oru wai ti

Mango nui

Tai pa

Pama puria


Saturday, 28 August 2021

Ngati Kahu Lecture 5

 


Matarahurahu:
The causeway cut off the river that comes down and killed off most of the kaimoana which was there.

Problems are exacerbated by the run off from farms and other developments in the area.

Still to this day begging the council to remove the causeway and replace it with a bridge to restore the health, the mauri of the Mangonui Harbour.  The whole harbour has been affected by this causeway.

The pa of Ruakaramea is where the Police Station now sits.  This is wahi tapu and should have ever been built upon / very dangerous to build upon.  

It is very offensive that their is a building here upon this wahi tapu site.

Ngāti Ruaiti:

Wai = water  te toki= adaz 

There are stone here that are perfect for making toki.  Very famous area for this stone resource.

Their tupuna is kahutianui's mother Kahukurariki as opposed to kahutianui herself.

Te Pa o Moehuri is what we know as Butler's Point.  This is where Moehuri lived.



Friday, 27 August 2021

Ngati Kahu Lecture 4

Pepeha are about identifying where the territories are and identifying the key identifiers for individual hapu.  Where we (they) exercise mana whenua.

Maitai is actually the name of the pa site only.  The correct name for maitai bay is Ōmāhuri and the name of the sea here / the bay itself is Ōhungahunga.

Toke - worm rau = 100.
story about an invasion coming in and the people turned themselves into worms to get away and be able to comeback and meet the invasion.

Toka - fishing ground rau - 100

Te Whanau Moana use Tokerau. But Tokarau is also heard.

Rotopotaka (Coca-Cola lake) - the brown colour comes from the chemicals that are in the water which is very good for the skin and the hair.  This is why many go there to swim.

Waiporohita = wai = water porohita = circle = circle lake.

The phosphorescence that appears at night around Ngaromaki relates to the story of Te Parata and Ngaromaki island. (this is not the main Ta Parata but would be one of his descendants).


The word Maori has only been used since the arrival of the pakeha.  As it was used to mean "the ordinary folk" as in the ones who were already here.  In the story of the tūrehua (fairy folk) where it says the tūrehua were being hassled by the Maori what is means here is the human beings not specifically the Maori themselves.

Whatu = rock whiwhi = to be ensnared or to get hold of 
therefore Whatuwhihi refers to the rock that was ensnared in a net.  This is why Whatuwhiwhi is not the whole area as it is referred to today but the area in which the marae sits.